Law and Society in Classical Athens, first published in 1987, traces the development of legal thought and its relation to Athenian values. Previously Athens' courts have been regarded as chaotic, isolated from the rest of society and even bizarre. The importance of rhetoric and the mischief made by Aristophanes have devalued the legal process in the eyes of modern scholars, whilst the analysis of legal codes and practice has seemed dauntingly complex. Professor Garner aims to situate the Athenian legal system within the general context of abstract thought on justice and of the democratic politics of the fifth century. His work is a valuable source of information on all aspects of Athenian law and its relation to culture.

According to the moral error theorist, all moral judgments are mistaken. The world just doesn't contain the properties and relations necessary for these judgments to be true. But what should we actually do if we decided that we are in this radical and unsettling predicament-that morality is just a widespread and heartfelt illusion? One suggestion is to eliminate all talk and thought of morality (abolitionism). Another is to carry on believing it anyway (conservationism). And yet another is to treat morality as a kind of convenient fiction (fictionalism). We tend to think of moral thinking as valuable and useful (e.g., for motivating cooperative behavior), but we can also recognize that it can be harmful (e.g., hindering compromise) and even disastrous (e.g., inspiring support for militaristic propaganda). Would we be better off or worse off if we stopped basing decisions on moral considerations? This is a collection of twelve brand new chapters focused on a critical examination of the options available to the moral error theorist. After a general introduction outlining the topic, explaining key terminology, and offering suggestions for further reading, the chapters address questions like: * Is it true that the more that people are motivated by moral concerns, the more likely it is that society will be elitist, authoritarian, and dishonest? * Is an appeal to moral values a useful tool for helping resolve conflicts, or does it actually exacerbate conflicts? * Would it even be possible to abolish morality from our thinking? * If we were to accept a moral error theory, would it be feasible to carry on believing in morality in everyday contexts? * Might moral discourse be usefully modeled on familiar metaphorical language, where we can convey useful and important truths by uttering falsehoods? * Does moral thinking support or undermine a commitment to feminist goals? * What role do moral judgments play in addressing important decisions affecting climate change? The End of Morality: Taking Moral Abolitionism Seriously is the first book to thoroughly address these and other questions, systematically investigating the harms and benefits of moral thought, and considering what the world might be like without morality.

Richard Garner has spent 36 years reporting on education, working for the Times Educational Supplement, The Mirror, and The Independent. In The Thirty Years War, he retraces the steps of his career, examining the policies, personalities, success stories and outright failures of the UK education scene from the 1980s to the present day. Richard gives his verdict on the 16 Education Secretaries he has seen come and go, and offers an insider's view of the major issues and events of his time in office, ranging from the fight to abolish corporal punishment to the rise of the academy movement, and now the Government's move to open new grammar schools. It is a story of power, policies and personalities, and how the events of the past three decades have shaped the education sector in the UK today.

The role of poetic allusion in classical Greek poetry, to Homer especially, has often largely been neglected or even almost totally ignored. This book, first published in 1990, clarifies the place of Homer in Greek education, as well as adding to the interpretation of many important tragedies. Focussing on the dramatic masterpieces of Aeschylus, Sophocles, and Euripides, and how these writers imitated and alluded to other poetry, the author reveals the immense dependence on Homer which can be seen throughout the corpus of Attic tragedy. It is argued that the practice of the art of allusion indicates certain conventions in fifth-century Athenian education, and perhaps also suggests something in the way of public, political, and historical self-awareness. Invaluable to anyone interested in the reception of Homer in the classical age, and to students of comparative literature and linguistic theory.

The role of poetic allusion in classical Greek poetry, to Homer especially, has often largely been neglected or even almost totally ignored. This book, first published in 1990, clarifies the place of Homer in Greek education, as well as adding to the interpretation of many important tragedies. Focussing on the dramatic masterpieces of Aeschylus, Sophocles, and Euripides, and how these writers imitated and alluded to other poetry, the author reveals the immense dependence on Homer which can be seen throughout the corpus of Attic tragedy. It is argued that the practice of the art of allusion indicates certain conventions in fifth-century Athenian education, and perhaps also suggests something in the way of public, political, and historical self-awareness. Invaluable to anyone interested in the reception of Homer in the classical age, and to students of comparative literature and linguistic theory.

Law and Society in Classical Athens, first published in 1987, traces the development of legal thought and its relation to Athenian values. Previously Athens' courts have been regarded as chaotic, isolated from the rest of society and even bizarre. The importance of rhetoric and the mischief made by Aristophanes have devalued the legal process in the eyes of modern scholars, whilst the analysis of legal codes and practice has seemed dauntingly complex. Professor Garner aims to situate the Athenian legal system within the general context of abstract thought on justice and of the democratic politics of the fifth century. His work is a valuable source of information on all aspects of Athenian law and its relation to culture.

Rick Harper is back in town from University when the persecution begins again. Four years before the police thought he was guilty of the murder of two young women - Jenny Welsh and Lesley Peters - but could not find the evidence to prosecute him. He had intended to go to the party being held by Jenny but decided in the end to stay at home. The policeman who was his main accuser has retired and the case falls to his successor, Detective Chief Inspector Frances Manners, but the police are too busy to reopen a cold case. Rick in desperation turns to Private Eye Rivers to clear his name, assisted by his partner Jo. As Rivers and Jo dig deeper, they find that there are many people who could be as guilty as Rick Harper. The only way they can clear Rick's name is to find the murder first, but this is a dangerous and challenging process.

According to the moral error theorist, all moral judgments are mistaken. The world just doesn't contain the properties and relations necessary for these judgments to be true. But what should we actually do if we decided that we are in this radical and unsettling predicament-that morality is just a widespread and heartfelt illusion? One suggestion is to eliminate all talk and thought of morality (abolitionism). Another is to carry on believing it anyway (conservationism). And yet another is to treat morality as a kind of convenient fiction (fictionalism). We tend to think of moral thinking as valuable and useful (e.g., for motivating cooperative behavior), but we can also recognize that it can be harmful (e.g., hindering compromise) and even disastrous (e.g., inspiring support for militaristic propaganda). Would we be better off or worse off if we stopped basing decisions on moral considerations? This is a collection of twelve brand new chapters focused on a critical examination of the options available to the moral error theorist. After a general introduction outlining the topic, explaining key terminology, and offering suggestions for further reading, the chapters address questions like: * Is it true that the more that people are motivated by moral concerns, the more likely it is that society will be elitist, authoritarian, and dishonest? * Is an appeal to moral values a useful tool for helping resolve conflicts, or does it actually exacerbate conflicts? * Would it even be possible to abolish morality from our thinking? * If we were to accept a moral error theory, would it be feasible to carry on believing in morality in everyday contexts? * Might moral discourse be usefully modeled on familiar metaphorical language, where we can convey useful and important truths by uttering falsehoods? * Does moral thinking support or undermine a commitment to feminist goals? * What role do moral judgments play in addressing important decisions affecting climate change? The End of Morality: Taking Moral Abolitionism Seriously is the first book to thoroughly address these and other questions, systematically investigating the harms and benefits of moral thought, and considering what the world might be like without morality.

"Morality and religion have failed because they are based on duplicity and fantasy. We need something new." This bold statement is the driving force behind Richard Garner's "Beyond Morality." In his book, Garner presents an insightful defense of moral error theory-the idea that our moral thought and discourse is systemically flawed. Establishing his argument with a discerning survey of historical and contemporary moral beliefs from around the world, Garner critically evaluates the plausibility of these beliefs and ultimately finds them wanting. In response, Garner suggests that humanity must "get beyond morality" by rejecting traditional language and thought about good and bad, right and wrong. He encourages readers to adhere to an alternative system of thought: "informed, compassionate amoralism," a blend of compassion, non-duplicity, and clarity of language that Garner believes will nurture our capability for tolerance, creation, and cooperation. By abandoning illusion and learning to listen to others and ourselves, Garner insists that society can and will find harmony.

Richard Garner's, "Beyond Morality" delves deep into the thoughts and codes that inform the actions of humanity and offers a solution to the embedded error of these forces. An essential text for students of philosophy, "Beyond Morality" provides a groundwork for improving human action and relationships.

Richard Garner is Professor Emeritus of Philosophy at Ohio State University.

"One can discern the influence of the moral skeptic upon philosophy for as far back as one can gather any solid evidence at all, yet all too often the skeptical case has been articulated by opponents only with an eye to its refutation. All the more important it is, then, that forms of moral skepticism are sympathetically developed and advocated in the intellectual community. When first published in 1994, "Beyond Morality" was one of very few books that intelligently championed a radical type of moral skepticism; here Garner threw down the gauntlet in a firm, level-headed, and engaging manner. In so doing, he showed amoralism to have many attractions and a rich cultural history. Garner's position remains very much a live option in metaethics, and the importance of "Beyond Morality" has not diminished."

-Richard Joyce, Professor of Philosophy, Victoria University of Wellington

"This work is a tremendous achievement. The author's erudition is overwhelming, yet it is expressed without overwhelming the reader. He goes easily from modern to ancient thought. Some of the most difficult areas of thought are explored with such clarity that readers unfamiliar with them can grasp them readily. One of the chief virtues of this highly informative book is that it sets the problems of ethics in the context of wider areas of thought and brings them down to earth. Garner's main thesis, referred to as amoralism, is extremely important, not only to philosophy, but to all popular thinking about ethics, both theoretical and applied. He has done a magnificent job defending this important theme. This is a landmark work."

-Richard Taylor, Professor Emeritus of Philosophy, University of Rochester

"Garner is one of the first philosophers since Nietzsche to take seriously the idea that 'morality' might be nothing more than a sham. . . . In his hands, 'amoralism' turns out to be more appealing and humane than many thinkers' versions of 'morality' "

-James Rachels, Professor of Philosophy, University of Alabama at Birmingham

"Morality and religion have failed because they are based on duplicity and fantasy. We need something new." This bold statement is the driving force behind Richard Garner's "Beyond Morality." In his book, Garner presents an insightful defense of moral error theory-the idea that our moral thought and discourse is systemically flawed. Establishing his argument with a discerning survey of historical and contemporary moral beliefs from around the world, Garner critically evaluates the plausibility of these beliefs and ultimately finds them wanting. In response, Garner suggests that humanity must "get beyond morality" by rejecting traditional language and thought about good and bad, right and wrong. He encourages readers to adhere to an alternative system of thought: "informed, compassionate amoralism," a blend of compassion, non-duplicity, and clarity of language that Garner believes will nurture our capability for tolerance, creation, and cooperation. By abandoning illusion and learning to listen to others and ourselves, Garner insists that society can and will find harmony.

Richard Garner's, "Beyond Morality" delves deep into the thoughts and codes that inform the actions of humanity and offers a solution to the embedded error of these forces. An essential text for students of philosophy, "Beyond Morality" provides a groundwork for improving human action and relationships.

Richard Garner is Professor Emeritus of Philosophy at Ohio State University.

"One can discern the influence of the moral skeptic upon philosophy for as far back as one can gather any solid evidence at all, yet all too often the skeptical case has been articulated by opponents only with an eye to its refutation. All the more important it is, then, that forms of moral skepticism are sympathetically developed and advocated in the intellectual community. When first published in 1994, "Beyond Morality" was one of very few books that intelligently championed a radical type of moral skepticism; here Garner threw down the gauntlet in a firm, level-headed, and engaging manner. In so doing, he showed amoralism to have many attractions and a rich cultural history. Garner's position remains very much a live option in metaethics, and the importance of "Beyond Morality" has not diminished."

-Richard Joyce, Professor of Philosophy, Victoria University of Wellington

"This work is a tremendous achievement. The author's erudition is overwhelming, yet it is expressed without overwhelming the reader. He goes easily from modern to ancient thought. Some of the most difficult areas of thought are explored with such clarity that readers unfamiliar with them can grasp them readily. One of the chief virtues of this highly informative book is that it sets the problems of ethics in the context of wider areas of thought and brings them down to earth. Garner's main thesis, referred to as amoralism, is extremely important, not only to philosophy, but to all popular thinking about ethics, both theoretical and applied. He has done a magnificent job defending this important theme. This is a landmark work."

-Richard Taylor, Professor Emeritus of Philosophy, University of Rochester

"Garner is one of the first philosophers since Nietzsche to take seriously the idea that 'morality' might be nothing more than a sham. . . . In his hands, 'amoralism' turns out to be more appealing and humane than many thinkers' versions of 'morality' "

-James Rachels, Professor of Philosophy, University of Alabama at Birmingham

Journalist Roy Faulkner is the prime suspect in a murder inquiry when Kate Williams, the fellow journalist he accompanied to a night club, disappears from the face of the earth. Worse still, he finds the detective who is investigating the case harbours a long-standing grudge against him dating back to their teenage years in a rock band. As evidence piles up against Roy, he is charged with the murder of Kate. Private investigator Philip Rivers faces a battle against time to find out what really happened before Roy is found guilty.